An urgent Statement to the Israeli Public
November 2000
In February of this year, we, a group of Palestinian academics and activists, addressed an urgent call to the Israeli public. We expressed in it our fear that the Oslo peace process, as it had evolved over the past seven years, was inevitably leading to further conflict -perhaps even war-rather than to our hoped-for goal: a final historic reconciliation that would enable our two peoples to live in peace, human dignity and neighborly relations.
We expressed our concern that the Oslo accords have been used by Israel, despite claims to the contrary, to create unprecedented expansion of settlements, almost double the settler population, and continue the expropriation of Palestinian land. Freedom of movement for Palestinians has been severely curtailed while settler violence against our communities continues without restraint. Against this background, the Palestinian population has had no physical, legal or political means of protection.
While military occupation is a palpable reality that affects us every day, it has been disguised under Oslo in ways that negate international law and the protection it might afford. We now live in a series of small disconnected areas which are being posited as the emerging Palestinian state. The only way to expand these Bantustans according to the distorted logic which has dominated negotiations, is for the Palestinian leadership to make concessions which would legitimize a number of Israeli demands in contravention to international law: to concede our national rights to East Jerusalem, allow settlements to remain in occupied territory and renounce the right of return for Palestinian refugees.
The Israeli leadership (be it Likud or Labor) has continued to imagine that, given the massive military balance of force in its favor, it would be able to impose on the Palestinian Authority its unjust vision of a final settlement, and pretend that the conflict is resolved in the eyes of the world. This delusion that a deeply unjust agreement can be made by Israel with President Yasser Arafat alone, who is then expected to force his people into accepting it, is profoundly shortsighted and has inevitably led to the critical situation that confronts us now.
Many of us were in the streets over these recent weeks, holding neither guns nor stones. We were holding candles to commemorate the deaths of our students, neighbors and relatives who tried to make the world hear with their lives what we were unable to with our words. The naïve and dangerous notion that Palestinians took to the streets following Yasser Arafat's orders is not only an insult to our intelligence but also a clear sign of the lack of understanding of the reality in which we live.
We are deeply concerned that the conflict has, at times, dangerously spiraled, into an ethnic/religious one, as the pogroms against Arab citizens of Nazareth, the lynching of the two Israeli soldiers in Ramallah and the numerous mob attacks on synagogues and mosques have shown. The profoundly irresponsible and self-serving act of the Barak government in allowing Ariel Sharon onto the Haram al Sharif shows not just an alarming lack of judgement, but also a total disregard for Palestinian, Arab and Muslim sensibilities. The use of live ammunition against unarmed Palestinian civilians at demonstrations there the next day and at protests ever since, shows total contempt for Palestinian life.
The stubborn and escalating use of Israel's overwhelming military power in order to crush the current uprising and terrify the Palestinian population into submission shows a dangerous, will-full refusal to address its underlying causes. Military might may be able to subdue the current wave of protest - at the immediate cost of many lives. But in the long run, it cannot stem the will of a people seeking their just and rightful place in the world. It will also condemn us to re-visit the current crisis again and again.
All of us are firm believers in an equitable and just negotiated peace between Israelis and Palestinians that recognizes the right to self-determination. However we, like our communities, have lost hope in the possibility of resolving the current inequities in the framework of the Oslo agreements and the exclusive American 'brokerage' of the process. We believe that we must find an equitable basis for peace which must necessarily take the following broad principles as a point of departure:
1. Negotiations must be based on the principles that all the lands occupied by Israel in 1967 are, in fact, occupied territories and that peace will be only be achieved by ending the occupation of these territories and thus enabling Palestinians to exercise their right to self-determination and sovereignty.
2. East Jerusalem is part of these Palestinian territories occupied by Israel in 1967. Consequently, a final settlement must include Palestinian sovereignty over East Jerusalem and the commitment to Jerusalem as the recognized capital of two states.
3. Israel's recognition of its responsibility in the creation of the Palestinian refugees in 1948 is a pre-requisite to finding a just and lasting resolution of the refugee problem in accordance with relevant United Nations resolutions.
4. Both sides must recognize the spiritual and historical affinities of each other to sites and locations within their own borders and they must affirm and guarantee the access and protection of the other people to these places within their own borders. But in neither case should the existence of such sites be used to advance extra-territorial claims to locations within each other's borders.
We believe that the implementation of these principles will provide for a just and therefore, genuine and lasting peace. The hoped-for co-existence between our two peoples can only become possible if a reconstructed peace settlement is equitable. This requires moral recognition of the historic injustice visited upon Palestinians. Peace and co-existence will not be accomplished by imposing an unjust settlement that goes against the will of the people. This land is destined to be the home of our two peoples. The need for a solution based on mutual respect and accommodation is dictated not only by the search for security and stability, but also by the quest for freedom and prosperity of future generations. It is our hope that, out of the tragedies of recent weeks, a new and fair vision of peace can emerge between the two peoples.
Name
Position/Profession Top
1. Dr. Haidar Abdel-Shafi
Head of Red Crescent Society, Gaza
2. Dr. Hanan Ashrawi
PLC Member
3. Dr. Saleh Abdel Jawad
Birzeit University
4. Dr. Kamal Abdul Fattah
Birzeit University
5. Dr. Abdul Rahman Abdul Ghani
Birzeit University
6. Ezzat Abdul Hadi
Bisan Development Center
7. Dr. Rabab Abdul Hadi
American University, Cairo
8. Ghassan Abdullah
Birzeit University
9. Prof. Ibrahim Abu Lughod
Birzeit University
10. Dr. Lamis Abu Nahleh
Birzeit University
11. Dr. Ragheb Abu Sarris
Birzeit University
12. Nadia Abu Zahra
Researcher
13. Dr. Mohammad Abu Zaid
MD and writer
14. Dr. Ilham Abu-Ghazaleh
Birzeit University
15. Dr. Latif Abuhijleh
Birzeit University
16. Prof. Eisa Abu-Shamsieh
Birzeit University
17. Khader Abusway
Journalist
18. Dr. Mamdouh Aker
Surgeon
19. Mohammad Alagha
Journalist, London
20. Dr. Suad Al-Aamiry
Riwaq
21. Dr. Nazmi Al-Ju'beh
Riwaq and Birzeit University
22. Ghassan Al-Khatib
Jerusalem Media and Communication Center
23. Rana Al-Khatib
Birzeit University
24. Mustafa Al-Kurd
Composer and musician
25. Dr. Helga Al-Kurd/ Baumgarten
Birzeit University
26. Dr. Majdi Al-Malki
Birzeit University
27. Dr. Sherif Al-Mousa
American University, Cairo
28. Hussein Al-Rimmawi
Birzeit University
29. Dr. Simon Araj
Birzeit University
30. Tayseer Arouri
Birzeit University
31. Naim Ashhab
Journalist
32. Prof. Naseer Aruri
Emeritus, University of Massachusetts
33. Naela Ayesh
Women's Affairs Center, Gaza
34. Suheir Azzouni
Women's Affairs Technical Committee
35. Dr. Raja Bahlul
Birzeit University
36. Dr. Mustafa Barghouthi
MD and Head of Palestinian Union of Medical Relief Committees
37. Siham Barghouty
Palestinian Federation of Women's Action
38. Kamal Boullata
Visual artist, France
39. Ibrahim Dakkak
Institute of Palestine Studies
40. Rabeiha Diab
Ministry of Youth and Sports
41. Dr. Beshara Doumani
Berkley, USA
42. Ali El-Taher
Birzeit University
43. Dr. Tamer Essawi
Birzeit University
44. Prof. Ghassan Faramand
Birzeit University
45. Anita G.-Abdullah
Birzeit University
46. Dr. Rita Giacaman
Birzeit University
47. Dr. Rema Hammami
Birzeit University
48. Rudaina Hammouri
UK
49. Dr. Sari Hanafi
CEDEJ, Cairo
50. Dr. Ahmad Harb
Birzeit University
51. Dr. Roger Heacock
Birzeit University
52. Dr. Jamil Hilal
Writer, Palestine National Council member
53. Prof. Khalil Hindi
Brunel University, UK
54. Dr. Suha Hindiyeh-Mani
Birzeit University
55. Dr. Samia Huleileh
Birzeit University
56. Islah Jad
Birzeit University
57. Penny Johnson
Researcher, Birzeit University
58. Aysha Joma
Terre des Hommes
59. Hassan Joubeh
Publisher
60. Zahira Kamal
Ministry of Planning & International Cooperation
61. Prof. Sharif Kanaana
Birzeit University
62. Mustafa Karkuti
Journalist, London
63. Samira Kawar
Journalist, London
64. Hassan Khader
Writer
65. Jalal Khader
Advocate
66. Salima Khalil
Journalist
67. Dr. Samir Khalil
Neuro-Pediatrician
68. Rashid Khatib
Orlando, USA
69. Amal Khreishe
Palestinian Working Women Society
70. Eileen Kuttab
Birzeit University
71. Flora Lahham
Journalist, London
72. Khalil Malouf
Terre des Hommes
73. Prof. Nur Masalha
SOAS, University of London
74. Dr. Nadim Mseis
Birzeit University
75. Zakaria Muhammed
Poet and journalist
76. Prof. Ibrahim Muhawi
Edinburgh University
77. Prof. Foad Mughrabi
University of Tennessee
78. Reem Musleh
Birzeit University
79. Dr. Walid Mustafa
Bethlehem University
80. Dr. Issam Nassar
Institute of Jerusalem Studies
81. Prof. Jamal Nassar
Illinois State University
82. Maha Nassar
Palestinian Women's Union
83. Mamdouh Nofal
Writer and PCC member
84. Dr. Muna Odeh
University of Sao Paulo, Brazil
85. Ziad Othman
Journalist and researcher
86. Imad Qamhiyeh
Birzeit University
87. Dr. Mudar Qassis
Birzeit University
88. Nahla Qourah
Ramallah Municipality
89. Suleiman Rabadi
Birzeit University
90. Ramzi Rihan
Birzeit University
91. Adnan Sabah
Lawyer, UK
92. Nahed Sabri- Mikki
Pediatrician
93. Abdul Jawad Saleh
PLC Member
94. Hilmi Samara
Petroleum Consultant, UK
95. Dr. Rosemary Sayigh
Researcher and author
96. Prof. May Seikaly
Historian and author
97. Dr. Othman Sharkas
Birzeit University
98. Raja Shehadeh
Lawyer and writer
99. Samih Shibib
Lecturer and journalist
100. Dr. Azmi Shu'aibi
PLC Member
101. Mahmoud Shukeir
Novelist
102. Prof. Salim Tamari
Institute of Jerusalem Studies
103. Vera Tamari
Artist, Birzeit University
104. Dr. Spiro Tamas
Surgeon
105. Muna Tamimi
Birzeit University
106. Dr. Liza Taraki
Birzeit University
107. Laura Wick
Birzeit University
108. Prof. Muhsin Yusuf
Birzeit University
109. Jamal Zaqout
Palestinian National Council member
110. Prof. Elia Zureik
Queens University, Canada
111. Dr. Wassfi Kafri
Birzeit University
112. Dr. GamaL Siyam
Birzeit University
113. Dr. Muhammed Abd al-Haq
Birzeit University
114. Dr. Samih Geda'
Birzeit University
115. Dr. Ilias Saqan
Birzeit University
116. Dr. Mundir Barakat
Birzeit University
117. Dr. Khalid Abaza
Birzeit University
118. Dr. Allan Tlaibi
Birzeit University
119. Dr. Fuad Husni
Birzeit University
120. Dr. Mervat Bulbul
Birzeit University
121. Prof. Mashhour Abudaka
Birzeit University
Statement of Israeli PeaceActivists
to the Palestinian People
2 January 2001
We, central activists of the Israeli Peace Camp who struggled for more than 30 years toward a solution of two states for our two nations, call you in this crucial time to end the negotiations in positive spirit and to sign a principle framework for Peace Agreement.
We are aware of the real and urgent necessity to solve the '48 refugees' problem. We are also aware of the part of the State of Israel in creation of this problem. These refugees will have the right to return to their homeland: to Palestine and to rebuild there their life. Yet, has to be clarified, that we never will be able to accept the return of these refugees to the territory of Israel, as the practical meaning of this will be abolishment of the State of Israel.
Personal, humanitarian solution in individual cases of family unification inside Israel will be possible, but mass return of Palestinian refugees to the territory of Israel will be in contradiction with the right of the Jewish People for self-determination. This principle, together with the right of the Palestinian People for self -determination will make the moral basis for every agreement that will be signed between our Peoples.
Let's make an effort for realistic solution that will make the flourishing and peaceful life of our Peoples possible.
A.B.Yehoshua Dan Beitan Yair Yinov Meir Pail
Avshalom (Abu) Vilan Dan Yaakobson Yehudit Korin Meir Shalev
Elazar Granot Victor Shemtov Yosi Kata Magen Broshi
Arieh (Lova) Eliav Zeev Sternhal Yael Dayan Moti Averbuch
Gavri Bar-Gil Haim (Jumes) Oron Yaron Friedman Moti Peri
Galia Golan Hemi Sal Yitzhak Frankental Mosi Raz
David Grossman Yair Tzaban Amos Oz Menahem Brinker
Mishka Litvak Mordehai Bar On Nissim Kalderon Amiram Goldblum
Ran Cohen
Call of the Forum of Israeli Organizations Involved in Peace,
Cooperation and Dialogue Activities
27 November 2000
The Leaders on both sides, and our two Peoples know that
AN END TO THE CONFLICT IS POSSIBLE ONLY THROUGH DIALOGUE AND NEGOTIATION FOR PEACE
In the past few weeks we have witnessed a continuation of the violence and of the crisis in the Peace Process, which has resulted in an erosion of the trust between Israelis and Palestinians. Despite this, it is obvious to us all that the two peoples will continue to live side by side, and that there is no alternative to a genuine peace process based on fairness and equality.
We, Israeli Organizations which are involved in promoting Cooperation, Dialogue and Peace between the Israeli and Palestinian peoples, would like to offer Muslims in the Palestinian population and in the region our sincere wishes on the occasion of the Month of Rammadan which is celebrated this month. In the spirit of Rammadan, and based on the understanding that peace is made first and foremost between two peoples, we call upon our partners on the Palestinian side to resume cooperation and dialogue between the two peoples and the two leaderships.
In the spirit of Rammadan, which emphasizes the family and the community, we call upon the Government of Israel to enable the free movement of Palestinians so that every Palestinian can be with his family at this time.
We call upon the Israeli Government and the Palestinian Authority to make every effort to bring an immediate end to the violence. Every violent action and every reaction to it, only contribute to the escalation of violence and to the futile, and fruitless, loss of lives.
We call upon the two Peoples and their Leaders to resume dialogue and negotiations towards a Permanent Status Agreement which will bring lasting peace and good neighborly relations between the State of Israel and a Palestinian State.
Signatories include, among others, the following organizations:
Peace Now, Netivot Shalom/Oz VeShalom, The Negev Institute for Strategies of Peace and Development (NISPED), The Economic Cooperation Foundation (ECF), The Jewish-Arab Center for Peace Givat Haviva, The International Alliance for Arab-Israeli Peace (Copenhagen Group), the Israeli Director of the Middle East Children Association (MECA), The Friendship Village, the Adam Institute, "People-to-People" Program, The Parents' Circle, PRIME, Ra'ash Students for Peace, Peres Center for Peace, The Israeli-Palestinian Center in Kerem Shalom, Ossim Shalom Social workers for Peace and Social Welfare, Bina The Center for Jewish Identity and Israeli Culture in Seminar Efal, Israeli-Palestinian Media Forum, The Israeli Director of PIES, "Children of Abraham" Israeli-Palestinian Educational Association, the Inter-religious Coordinating Council in Israel (ICCI), The Jewish-Arab Center for Economic Development.